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Magazin: Postcolonialism

Cottbus City Tour: postcolonial meets postsocialist

When you think of Cottbus, its (post)colonial entanglements might not be the first thing that come to mind. But a small group affiliated to the local university have taken up the task of confronting just these aspects of the city’s history. At the tail end of August, on a broiling late summer day, I was lucky enough to be allowed to tag along on this tour in Cottbus, which bills itself not just as postcolonial, but as postcolonial-and-postsocialist.

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Decolonization is not (just) a metaphor

One of our aims with poco.lit. is to try to demystify some of the key ideas in and around postcolonial studies. In this post, we take a look at an article called “Decolonization is not a metaphor”, published by Eve Tuck and K. Wayne Yang in 2012.

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Orientalism: A brief introduction

One of our aims with poco.lit. is to try to demystify some of the core ideas in and around postcolonial studies and the ways in which postcolonial literatures have been read. In this post, we take a look at Orientalism by Edward Said and some of its key contributions to thinking about colonial practices.

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When the postcolonial meets the post-socialist

After the fall of the Berlin wall in 1989, a debate emerged amongst scholars about whether postcolonial studies could provide appropriate tools of analysis for post-socialist or post-Soviet situations and experiences. People voiced different views on the so-called applicability of postcolonial theory and status in the post-Soviet zone.

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Commissioned texts on German colonialism

In addition to our work as editors of poco.lit., we offer a number of services in related fields, predominantly but not exclusively concerned with postcolonial topics. Recently, a number of magazines have been published to which we contributed: three booklets on Berlin’s colonial entanglements and a magazine on German colonialism in China.

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Whose is the world in world literature? On world literature and postcolonial studies

So many texts on the subject of world literature at some point indicate Goethe’s coining of Weltliteratur in 1827 as its origin story. This is to start the conversation within a European framing. But one could choose another point of departure. For instance: In 1907, Rabindranath Tagore, an enormously respected figure of Bengali literature, was asked to give a lecture on comparative literature. He chose instead to speak on vishwa sahitya.

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