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Nana Oforiatta Ayim’s prose in her debut novel The God Child feels like poetry: vivid, associative, beautiful – and sometimes a little confusing. The story navigates between Ghana, Germany and the UK, following its young protagonist Maya from childhood to her early twenties, and is a narrative rich in history, complicity and complicated relationships.
more...Judith Coffey and Vivien Laumann critique that antisemitism and Jewish perspectives have thus far often been elided in intersectional debates. At the end of 2021, they published their book Gojnormativität (Goynormativity) to make Jewish positions more speakable and visible. We had the privilege of talking to Judith Coffey about the book.
more...Bisrat Negassi talks to poco.lit. about the genesis of her book “Ich bin”. She also explains that as a war-born Eritrean and Black person in Germany, she has always been politicized and brings this to her work as a fashion designer.
more...Our project macht.sprache. had us thinking about sensitive translation. But even within one language, there are many reasons to strive for sensitive expression. Sensitivity Readings support authors in taking a diverse readership into consideration.
more...In her book, Hadija Haruna-Oelker thinks conscientiously and mindfully about all possible facets of social differentiation. She seeks thus to demonstrate how respectful interaction can be practiced.
more...Tupoka Ogette has been working as a racism-critical consultant and trainer for ten years. By now she is undisputedly one of the leading voices in the critique of racism in Germany. Und jetzt Du is her second book.
more...Are you by any chance planning a trip to Morocco? Then Mona Ameziane’s autobiographical travel book is certainly good preparation.
more...May Ayim. Radical Poet, Gentle Rebel (not yet translated into English) was released on the occasion of the 25th anniversary of May Ayim’s death in August 2021. The book is edited by her three friends and companions Ika Hügel-Marshall, Nivedita Prasad and Dagmar Schultz.
more...Different communities have reappropriated terms, so surely an emotion can be reclaimed. Anger is not necessarily something evil in itself. Rather, it can be an expression of people’s realization that something is evil – unjust social structures, for example.
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